Archive for the Prelude Category

1968, Part 2

Posted in Prelude on April 5, 2008 by sevenstrings

Luther King is dead

and now

this we cannot avoid

segregation must be destroyed

– The Mighty Sparrow

In April, 1968, I was 10 going on 11, living with my mom and dad in San Fernando, Trindad. My sister was living in the states with my maternal grandmother, finishing out high school. We hadn’t been in Trinidad long, and we were living in the first of 3 houses we’d eventually live in.

I think. I’m talking about a long time ago, and this is how I remember it. There was no sniper fire, I’m sure of that.

My sister and I were expatriate children. My father was the restless sort, as am I, as is my daughter. He took the family overseas when we were little kids. I lived in Venezuela, Trinidad, Colombia, Ecuador, and Peru.

I loved Trinidad best of all. I also loved Ecuador and Peru very much. Venezuela, too, I suppose, but I was very young. My year in Bogotá was haunted by 3 ruthless bullies, a wounded mother, a dying grandmother, and as best as I can remember, not one day of sunshine.

But that’s another story.

Although I didn’t actually start playing for another 5 years, I believe I became a musician in Trinidad. I became a reader in Trinidad, I discovered women in Trinidad, and I made my childhood’s best friend in Trinidad, an enormous, sloppy German Shepherd named Jefe.

In the extended archipelago of the West Indies, Trinidad is unique in many ways. I should probably run to an encyclopedia, but I want to stay in memory for this, so if I’ve got it wrong in some particulars I apologize.

Of all the islands that stretch from Florida to Venezuela in a long arc, Trindad and Tobago are the last of the chain. From San Fernando, where we lived, you could see the coast of Venezuela most days. Trinidad is below the path of hurricanes, or at least that’s the impression I have.

Certainly there is astonishing beauty in these islands, Tobago especially, but perhaps alone of all the islands Trindad and Tobago is an industrialized nation far more than a tourist stop, with oil reserves and considerable refining capability. A great deal of sugar cane is grown there, as well; the second house we lived in was right next to vast field of the stuff. It’s a miracle I still have teeth.

Steel drums were invented there. Trinidad is home to one of the world’s great Carnivals; situated somehow halfway between Brazil and New Orleans, it seems to reflect (or perhaps influence) both. She is also the mother of Calypso, a musical form that arose, like blues in this country, from the need to communicate under the yoke of brutal slavery. Over the centuries it came to embody a groove, as well, but at its root was a necessary extemporization of vital news into a song form full of humor and double meaning designed to obscure important information from the oppressor.

In the time I lived there, Calypso had become the primary source of political discourse and cultural transmission. The song I quote above is by one of its greatest artists, The Mighty Sparrow. Lord Kitchener was another, but my perhaps faulty memory tells me he was from Jamaica and therefore of not the same stature. This might simply be a reflection of the views of the Trinidadians I hung around with, though.

Whatever was happening, on the island or in the wider world, was immediately communicated via these songs. It was in the air. Revolution — political, sexual, cultural — was being spread right under the noses of the rather dour and prudish leadership of the country (I wonder if this is accurate, or my impression; Trindad was recently independent of Britain, and the Queen’s visage was still everywhere). I was hearing new songs everyday. The radio was playing them fast and hot — I’m sure in bars and on street corners the boil was even higher.

Calypso can be likened to blogging, I suppose, in that it was fast, of the moment, quickly consumed and just as quickly supplanted. It differs in that it’s musical, it’s NOT mostly done by unpleasant white people, and no matter the subject matter, it is always delivered with high humor and appreciation of human foibles:

The lizard run up she foot,

and it disappear –

Ev’rybody still searchin ev’rywhere

Where the lizard?

Teacher Mildred!

She makin jolly and happy

I saw the lizard must be ticklin she

Here’s another thing about Trinidad: her population is basically half African and half Indian in descent. The Africans of course were stolen peoples, slaves, but the Indians, many, many of them at least, arrived in Trinidad as indentured servants. That is, slaves with a theoretical freedom clause. Thralldom for, say, 15 years is in no way similar to a job.

In 1968, television wasn’t THAT evolved in the U.S., and it was in its infancy in a place like Trindad. I’m pretty sure it didn’t even start until 5:00 P.M. In any case, we rarely watched it, and there was only one channel. I remember a news show that was basically a news-less organ of State, called Panorama, anchored by a white guy that (in memory) looked for all the world like Jimmy Durante. The other show I remember was Scouting for Talent, an ongoing talent search that seemed to have no goal beyond allowing each and every citizen the chance to perfom. We loved it. Periodically, the emcee guy would holler, “What’s the name of that rum?” and the audience would shout, “Old Oak!”

So my family talked. and we read, voraciously. We took Time magazine with a 2 week time lag, we devoured the local paper, we cleared out the bookstores, we haunted the libraries.

The United States was mired in Vietnam, reviled by most nations, and daily making things worse for herself. The Reverend Doctor Martin Luther King, in places like Trinidad, was viewed as a tiny sliver of proof our whole nation wasn’t completely mad. This brilliant, visionary, miraculously eloquent man who was able to articulate the particular plight of African Americans in mid-century America in terms people everywhere could understand, this political genius who had adopted and adapted the pacifist methods of Mahatma Ghandi to turn a nation of racist laws upside down, it’s easy to see his profound appeal to the people of this half African, half Hindu nation, itself founded in colonialism and slavery.

And on that dreadful day in April, 1968, when Dr. King was murdered by ignorant, racist scum in Memphis, Tennessee, the tiny nation of Trinidad was stricken with grief and outrage and shock and anger. What sort of people are these Americans, that extinguish their brightest lights, one after the other?

I remember hearing Dr. King’s speech (see below) over and over. I remember Robert Kennedy’s speech, which I believe calmed not only Indianapolis but Trinidad — and probably many other nations in the West Indies. Our one TV station, our island radio stations, made sure of it.

And the Calypso artists wrote songs of joy and sadness.

______________________________________________________

I only ever saw my dad cry twice. Once was when John Kennedy was shot. My father, a Republican, wept for his fallen president, a Democrat he detested in normal circumstances. In his invincible conservative worldview, he thought little of Kennedys, or the SCLC, or for that matter, mass movements in general. A child of the Dust Bowl and the Great Depression, he believed in the ascendancy of the individual. And like Obama’s grandmother, I heard him sometimes say wincingly awful things. He was, as most all of us are, a product of his times. But he was his own man: he knew history, he sympathized with the poor and downtrodden, and he read, as we all did, voraciously. He was no ideologue, he understood the pain and injustice and suffering that was fueling the flames in America.

And he talked to me about it it. Usually in the form of picking a fight, it was nonetheless my own white, conservative, hard-headed, do-it-yourself dad that made sure I knew who Dr. King was. And Ghandi. And for that matter, Stokely Charmichael. Malcolm X. Che Guevara.

He showed me the world around us. He didn’t hide it from me or try to prettify it — he wanted me to think for myself.

And to understand you can disagree, as he and I almost always did, and still love.

_______________________________________________________________________

1968.

It was awful, and it was going to get worse. Cities burned through the summer. Bobby was killed in October. Thousands upon thousands died in Vietnam for reasons no one could articulate at the time, far less now. Blinded by arrogance and a mistaken belief we were powerful enough to do whatever we wanted, we slaughtered countless innocent lives in the name of dubious freedom. Our leaders were willing to tell any lie, but transfixed by their own folly, screwed to a sticking place by illusions of strength and weakness, I don’t think they even felt the depth of their betrayal.

An Evil Foreign Menace, threatening our American Way of Life. Imagine such a notion standing in place of thought.

And those who spoke out against this madness, those who spoke for all beings, those who decried injustice and lawlessness from this nation of great ideals, those who stood up for all of us were shouted down, hated, marginalized, and sometimes murdered.

In 1968.

1968

Posted in Prelude with tags , , , , , , , , , , on April 4, 2008 by sevenstrings

from www.youtube.com posted with vodpod

 

 

 

Blessed are the Peacemakers.

RFK – November 20, 1925 – June 6, 1968

MLK – January 15, 1929 – April 4, 1968

MACRO to micro

Posted in Prelude on March 24, 2008 by sevenstrings

koa.jpg I’m going to step back

from trying to wrap my arms (and tiny brain) around millennial shifts in consciousness and grapple with something much smaller — namely, how I propose to effect changes in my own consciousness. Whether or not people can change is an ancient question, maybe one of the first questions. It’s a question that begs a million other questions, of course, but you know as well as I do they’re all dodges. You know what I mean. I know what I mean:

I suck. I wanna be a better person.

Here’s the deal. I’m a 50 year old man and I’ve painted myself into a spiritual corner. I’ve crawled out on a very frail psychological limb. I’ve taken hairpin psychic curves way too fast and I’m flying off the Mountain of Meaning.

Yeah, it’s like that.

Let me leap in immediately and tell you that this blog is NOT about working through my midlife crisis; I did that 10 years ago, hahaha. What this blog IS about is forcing my hand, so to speak: I’ve been looping on circular questions for over a year now, getting nowhere. Nowhere is where I’ve been — nowhere man is who I am. I want to be somewhere man.

Thinking it through isn’t working so well for me. If thinking is head on fist, butt on rock, brain working until conclusions are reached, I’m not a very good thinker. I feel (I’m a good feeler!) like I need to somehow turn this endless, droning monologue into a dialog, but don’t want to drag my friends into it:

I don’t have that many friends.

I don’t want to strain my friendships with tiresome existential crap. And it’s painful to see the tears in their eyes as they try to restrain yawns.

And guess what, I can’t afford therapy.

So! A blog! HAHA! Perfect! I can talk to you, you are free to read or not, you may beat the holy crap out of me or ignore me as you choose, and I get to work this stuff out honestly, openly, and outside of my poor addled skull… and you know? Maybe it’ll work! Maybe it’ll help! And if it does, maybe there’ll be something here that might help you!

Because I sense already the real key to all this lies exactly OUTSIDE of me.

Okay, then, how’m I gonna do it? How am I gonna change?

One wretched attribute at a time…

Opening chords

Posted in Prelude with tags , , , , , , , , , , , , on March 21, 2008 by sevenstrings

The Speech

I’m starting this personal journey in a (semi) public place with Senator Obama’s speech on race. Most likely you’ve already checked it out, but if you haven’t, or if you’ve only heard about it, here it is (see below, or click on ‘Overture’ to the right). You can watch it. You can listen to it. You can read it. I hope you’ll do all three; it’s a remarkable and historic speech. The course of U.S. history has often turned on great speeches (“I Have a Dream“, Roosevelt’s First Inaugural, Kennedy’s Inaugural, Eisenhower’s farewell, Lincoln’s Second Inaugural, the Gettysburg Address, and so on). Some stand out in my memory — several of Dr. King’s, Robert Kennedy’s words when King was assassinated, and yes, Reagan’s speech after the first shuttle disaster.

If you somehow decide it’s worth reading my entries here, it won’t take you long to guess my political leanings, which are nuanced and profound and inarguably correct, hahaha, but let me point out there’s three Republicans, three Democrats and a pastor in the above list. Obama’s amazing speech belongs in the tradition of great American oration, a tradition which is at once political, literary, poetic, and almost invariably religious.

But what makes a history-changing speech isn’t merely eloquence. Timing, as always, is everything, and alignment is requisite. Black liberation theology, racism, white folk’s resentment, black rage, the crucial (starting to see why?) separation of church and state, extreme distrust of government — how do these elements align? Why now? What does this mean?

13 Months Earlier

I saw Obama here in Austin last year, at the beginning of all this. He was as surprised as we were, I think, to see thousands thronging in rain and cold on a weekday (we Austinites are notoriously wimpy in the face of even vaguely inclement weather, yet there we all were). Huge crowds have become the norm at Obama rallies, but our fair city, so often a predictor, was one of the first to manifest this. Waiting to hear him speak (and joyously listening to Cyrille Neville), I was expecting fire and hyperbole and soaring rhetoric and a good cathartic wring-out, but what happened was altogether different: a calm, reasoned, intelligent, jocular, relaxed, and oddly personal speech. I kept thinking of Abraham Lincoln, ‘though I’m not quite old enough to remember him. I can’t stress enough that I didn’t bike over to this rally on Town Lake 13 months ago thinking I would get Lincoln from this, ah, Hawaii-born Kansyan, hahaha. I missed his speech at the Democratic Convention; in fact I had never heard him speak. I certainly had expectations, but they were far from Lincolnian. I was expecting fire; what I got was light. The ensuing months have continued to bear out this initial reaction. There has never been a candidate like this in my voting lifetime.

Right Now, ’bout Everyone’s Freaked

Which brings me back to timing, always central in a musician’s mind. Why now? What does this mean? I don’t know about you, but I hear eerily similar postulates to Reverend Wright’s from white people all the time. The perspective is a little different, but the essence is the same: the government is out to get us, it wants to drug us, squash us, spy on us in our bathrooms, and conquer the world for the sole benefit of Halliburton. Or a horde of illegal immigrants. Or the French. Or whomever.

It’s funny how quiet all the rightwingnuts and tubeheadedhackysackers who are much fringe-ier conpiracy theorists than the Reverend have been while this plays out… but look, it’s hardly a fringe idea that this government is — and has been, at least since Teddy Roosevelt’s time — murderous, imperialistic, willing to inflict great harm disproportionately on persons of color, and in place mainly to support huge financial interests. Against this backdrop of Government Gone Wild, Barack’s speech in the aftermath of Wright’s youtubization takes on a particular resonance.

Stay with me, here. Everyone is freaked out these days: is rage and distrust like the Reverend’s unusual in your circles? It’s not in mine, and the people I know come from all walks of life. If I had to renounce everyone I know that has ranted (irrationally or not) against the often monstrous behavior of our government, I’d be basically cutting myself off from all mankind, hahaha. (Let me distinguish, as we all should, between our government and our people. I assure you the Russian people want us to make a similar distinction; so do North Koreans, the French, the Uruguayans, and who knows, maybe even the Icelanders.) This widespread fear, distrust, and suspicion is the resonant and timely context of this great speech. There are plenty of good reasons to be suspicious; whether you’re Brown, White, Black, Asian, or (god knows) American Indian, Jewish, Christian, Muslim, Hindu, or (buddha knows) Buddhist, you have plenty of reasons to be suspicious! Where does prudent end and paranoid begin, exactly? Obama’s message is that we have to talk to each other, and more importantly, we have to listen to each other. To do that, we’re going to have to put down ALL KINDS of baggage. And we’re going to have to stay put — not walk out, not renounce — when we hear things we don’t like, or with which we disagree. And if we DON’T stay put, in the pew or in the statehouse — if we continue to allow ideologues and extremists from all sides to shout us down, discourage us from participating by their sheer desperate ignorance and fear, then we may very well be literally doomed.

I Have Met the Enemy, and He is Us

The genius of Obama’s speech is that it shows us he lives in the same world we do. He knows that criticizing this country in the harshest terms is a right we ALL reserve for ourselves. He knows we don’t go around renouncing everyone for being nutty on one subject or another. He knows, or at least senses, that we can’t turn our backs on the shouters and haters, either. They are us, and we are them. Ever feel a little crazy? Ever felt hatred rush through you like a wild fever? Ever thought that whatever opposes you should simply cease to exist? That’s the reverend in you. That’s your Cheney talking. That’s your inner Fidel tossing dissenters in a dungeon. Your Kim Jong II. Your own personal terrorist, your own private torturer. These beasts within each and everyone of us thrive in darkness, not in light.

The first thing we might do to shine a light is find a few things out for ourselves. Question everything. Have you actually seen those sermons? To be fair, have you investigated Pastor John Hagee’s remarks? (I’m resisting the temptation to link you to YouTube, hahaha) Dig: both of these men have said some pretty awful things. But there’s more nuance to a human life than can be revealed in a youtube loop. I can think of a few (million) things I’ve said or done I’d hate to have looped to death without any context by content-starved cable news drones.

Black and white ain’t working, folks. I mean that in every possible way.

If You Live in This World, You’re Feelin a Change of the Guard

There is a shift of consciousness in the air, a changing of the guard. Hillary and Bill and John and all the forces amassed behind them don’t WANT to be irrelevant — and I sympathize, I really do. I don’t want to be irrelevant, either. This isn’t an age thing, though of course it will often manifest that way — we are in the first stages of the next generational wave, the millennial bump, a space/time wrinkle — whatever you want to call it, it’s happening. There is a fin de siècle dynamic even more powerful and portentious than the frightening events of the late 19th/early 20th century: the poisons of racism, sexism and demented religiosity (not just the Reverened Wright; it’s everywhere, it’s everywhere) demanding antidote before they kill the body politic, a terrifying vulnerability in the global economy, potentially cataclysmic climatic shift, oil and nukes and hatred in a desperate vortex in the Middle East, oh the list goes on and on — huge forces of destruction seem to be aligning. But so are equally massive forces of hope and confidence and a widespread belief there’s a different path higher and cleaner than the rut we’ve worn for ourselves. By taking on one intractable foe — racism — and viewing it not as an excuse for war but empathy, Obama’s speech has illuminated that path. It’s up to us to learn and apply the lesson.

You feel it, don’t you? At least a little bit?

I sure do, and that’s why this stupid, who cares, yet-another-worthless-blog that is really about personal transformation begins with a macro event — if changes of this monumental order (a Kenyan-Kansan, a woman, and an almost tolerable and reasonably {maybe} centrist Republican all vying for the POTUS gig? What?!) are possible, is it also possible one idiotic and doddering bass player who has made a complete mess of his life can transform? Transcend?

Dear and Constant Reader, that is what we’re gonna find out.

Peace.